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Ideas: General Introduction to Pure Phenomenology, by Edmund Husserl
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- Sales Rank: #2800322 in Books
- Published on: 1972
- Binding: Mass Market Paperback
Most helpful customer reviews
17 of 19 people found the following review helpful.
Intentional consciousness is the absolute and transcendent medium governing cognition
By James D. Cook
I had a serious thirst for understanding Husserl, Heidegger's historical influence, and I'm extremely glad I have this chance to understand the unique and foundational perspective he contributed to 20th century philosophy and human self-understanding. One gets the impression from the debate that existed that there was a foundational difference, but reading this book has made it clear to me that Husserl was only disappointed in Heidegger because he viewed his "anthropological" dissertation as a distraction from his own unique psychological attitude and perspective. Husserl's "idealist" point of view is not only important for its own value, but for the light it shines on topics like dualism, empiricism, Descartes, Kant, and the history of modern philosophy.
10 of 10 people found the following review helpful.
Edmund Husserl's classic is a must read.
By marcel slooff
Edmund Husserl's classic is a must read for everyone interested in Mind in Life, phenomenology and/or modern philosophy. The translation by Boyce Gibson is very good and very readable. The inclusion of the original German terminology does help a lot to distinguish between intentions that are hard to translate into English.
16 of 18 people found the following review helpful.
proofreaders are a thing of the past
By Adam Katz
very nice edition of this book. helpful intro by moran. funny that the translator's intro, preserved from the original 1931 edition, so much praises and thanks his proofreader. this edition appears to be a scan of that original publication which was not thoroughly proofread (or even spellchecked!) for scanning errors before being converted to the new publication. they didn't even correct the page number references in husserl's footnotes (when he refers to earlier sections) to this repaginated edition! understandable - who has time to read such a book now? precisely why (and other reasons) it should be read now.
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